Spirituality and Burnout Syndrome in employees of small companies in
Mexico
Espiritualidad y Síndrome de Burnout
en empleados de pequeñas empresas de México
Leticia Carreño Saucedo*
Denia Benítez Salinas*
).fld/image001.png)
).fld/image002.png)
).fld/image003.png)
).fld/image004.png)
).fld/image005.png)
Introduction
There are many definitions of spirituality
that try to link the most relevant aspects and factors in order to understand
the transcendence of the human being, for example Alvarado & Pagan (2021)
cite Van-Hook (2016) where it is said that spirituality helps people when they
have gone through an event that caused a conflict, because in this way people
are provided to develop courage, hope and relief. Spirituality also allows
people to find meaning in their lives, to regain control of the circumstances
they face and to focus on having a purpose in their lives (Stephens et al.,
2013).
Throughout history and reviewing the
literature it is mentioned that there are spiritual practices that have
supported many people to resolve traumatic experiences, many authors highlight
the practice of prayer in difficult times are objects of testimonies of helping
practices, having the habit of reading sacred texts, support and belonging to a
congregation helps to appease symptoms of distress and trauma, making people
experience well-being by practicing these habits (Currrier
et al., Park et al., Ricard & Bergin 2005, 2014).
Kick et al. (2016) mention when practicing
meditation and prayer in the military is a way to cope with post-traumatic
stress disorders. Currier et al. (2017) highlight that the norms that are
present in religious practices motivate a healthy life and work with morale,
becoming supportive stimuli for a healthy life.
Fardin (2020) reviewed articles from 1978
to 2019 on the role that spirituality plays when crises occur, and in his results he found that it can be helpful for people to
achieve peace of mind in times of difficulty, crisis and chronic diseases.
The authors Pirustinsky
et al. (2020), in a research with 419 orthodox Jews
where the impact of the pandemic and its relationship with spirituality was
assessed, found that a positive relationship with the spiritual generates less
stress and provides confidence.
The World Health Organization UN (2024) integrated by all the members have
concluded to apply an Integral Health Action Plan in the years 2013 to 2030
with the purpose of improving mental health with an integral attention, that
adapts to the community environment and that takes into account prevention
strategies strengthening scientific data to strengthen further research.
The UN Resolution 1781 of 1962 addressed
the issue of forms of discrimination based on religion with the International
Treaty on Religious Freedom, which provides cross-cutting and longitudinal
protection with the participation of different UN agencies and International
Human Rights Organizations (Jiménez & Caballero 2021).
The World Health Organization (2000) specifies Burnout syndrome and contains
many other ways of calling it as emotional discharge, professional burnout,
burnout signs, the WHO mentions that it is an element of occupational risk,
since the quality of life and mental health of employees is affected.
De Hert, (2020) provides that when people
have difficulties to perform their work, not feeling competent, this will bring
negative results as an employee, generating negative implications for the
company in which he/she works.
Maslach (2004) defines Burnout as a form
of inadequate representation of coping with chronic stress, with
characteristics of personal decrease in work performance, depersonalization and
emotional exhaustion.
Forbes (2011) exposes some components that
develop burnout syndrome due to the dynamics with the work environment, such as
the exaggeration of psychological, social and physical pressures that are
generated on employees. All these elevated pressures result in workers
responding with some illnesses that cause their health to deteriorate.
The dynamics in the workplace is linked to
the circumstances, being in constant contact with colleagues and users,
generates high demand and therefore stress, being under pressure within the
workspace and generally excessive schedules, lead to unconscious activities
with energy expenditure to meet the activities and objectives that have been
assigned, to achieve them implies to be striving unrealistically.
Burnout is therefore a form of adaptation
that the worker adapts psychologically within the stressful work environment.
Cognitive organization within the company leads to failure and frustration when
the employee realizes that the objectives are not achieved.
Materials
and methods
The objective was to measure the
correlation between spirituality in its three dimensions: three types of
intrapersonal, interpersonal and transpersonal connection and Burnout Syndrome,
taking into account the three dimensions: personal fulfillment, emotional
exhaustion and depersonalization.
This research was non-experimental with a
cross-sectional design, with a quantitative descriptive and correlational
approach.
The working hypothesis is stated as
follows: the higher the level of spirituality, the lower the Burnout Syndrome
in employees of small companies. And as an alternative hypothesis: the higher
the level of spirituality, the lower the level of Burnout Syndrome in employees
of small companies.
Pearson's correlation coefficient was used
to measure the concordance between the variables.
There were 163 participants, who are
employees in small companies in the South of the State of Mexico, this southern
region is located in the Mexican subtropics with coordinates of 18° 21' and 19°
34 latitude north of 99°16' and 100° 36' longitude. It is geographically
bordered by three states Michoacán, Guerrero and Morelos. For the participation
of the employees, inclusion criteria were included, such as working in a small
company, regardless of age or schooling, the peculiarities of the employees are
shown in Table 1.
Table 1. Characteristics of employees of small
businesses.
|
Variable |
Descripción |
Frecuencia |
Porcentaje |
|
Sexo |
Hombre Mujer |
86 77 |
52.8 47.2 |
|
Edad |
16 a 20 21 a 30 31 a 40 41 a más |
47 97 16 3 |
28.8 59.5 9.8 1.8 |
|
Escolaridad |
Básica Bachillerato Técnica Licenciatura otro |
17 55 20 66 5 |
10.4 33.7 12.3 40.5 3.1 |
|
|
|
|
|
Personal Spirituality Scale (EPP), by
González-Rivera et al., (2017), was applied, with 12 items with Likert-type
scale, and three dimensions: Intrapersonal Connection, Interpersonal Connection
and Transpersonal Connection, the answers range from 1 (Strongly Disagree to 4
(Strongly Agree). The lowest score is 12 and the highest score is 48. The
higher the score, the greater the spirituality.
The psychometric properties contain an
adequate internal consistency in the total scale of .84. In the subscales they
range from .74 to .92, presenting an appropriate and valid measure to measure
spirituality (González-Rivera et al., 2017)
Maslach Buernout Inventori
Questionnaire (MBI) containing 22 items with statements of attitudes and
feelings of their profession was also applied to measure burnout. It contains
responses ranging from 0=Never 1=Few Times 2=once a month or less 3=a few times
a month 4=once a week 5=few times a week and 6=every day.
It contains three dimensions: Emotional
Fatigue (EC), Depersonalization (DP) and Realization (RP). The subscales EQ and
PD show higher burnout if higher scores are obtained, the PR is inversely
higher burnout with low scores. The three dimensions together qualify the
burnout syndrome as a constant that can be appreciated if Burnout is noticed,
or if it does not exist. If high scores are obtained in at least one dimension,
Burnout Syndrome exists.
To collect the data, we went to the
workplaces of the employees of small companies, talked to the employer to
request access to them, explaining the reason for the research.
Once permission was obtained, the
employees were approached and the objective of the study was explained to them,
inviting them to participate, if they accepted, the two instruments were shared
with them, they were informed about how to fill them out, where the informed
consent was also included and they were informed that the information would be
confidential.
The employees began to answer the
questions and the researcher was waiting to see if they had any doubts or
questions. Once they had finished answering the instruments, they were checked
to make sure that no answer had been omitted, thanking them for their valuable
participation.
Once the data had been obtained, the SPSS
version 26 program was used to obtain statistics, percentages and correlations.
Results
The results obtained
in this research called Spirituality and Burnout Syndrome in employees of small
companies are presented below: in the Personal
spirituality scale, in high level the intrapersonal dimension presents 49.7%,
in interpersonal connection 68.1% and in transpersonal connection 54.6%.
Within the results of
the MBI questionnaire in its emotional fatigue dimension a percentage of 58.3%
was obtained, in the depersonalization dimension 46.6% and in the transpersonal
dimension 52.4% at a low level.
The employees develop
their activities with a high level of spirituality, in its three dimensions
they are the most representative. In the intrapersonal dimension 49.7%, in the
interpersonal dimension 68.1% and in the transpersonal dimension 54.6%.
In Burnout Syndrome
the low levels are the most representative, in the emotional exhaustion
dimension 58.3%, in the depersonalization dimension 46.6% and in the
realization dimension 52.4%.
In addition, the
correspondence between general spirituality and the dimensions of Burnout
syndrome in employees was measured with the Pearson coefficient, showing the
existing associations in the variables.
Table 2. Relationship
between general spirituality and Burnout Syndrome dimensions.
|
Espiritualidad
General |
Cansancio emocional |
Despersonalización |
Realización |
||||
|
Espiritualidad
General |
Correlación
de Pearson |
1 |
-0.117 |
-.210** |
.211** |
||
|
Sig. (bilateral) |
0.143 |
0.008 |
0.007 |
||||
|
N |
163 |
157 |
159 |
159 |
|||
|
Cansancio
emocional |
Correlación de Pearson |
-0.117 |
1 |
.771** |
.224** |
||
|
Sig.
(bilateral) |
0.143 |
0.000 |
0.005 |
||||
|
N |
157 |
157 |
153 |
153 |
|||
|
Despersonalización |
Correlación
de Pearson |
-.210** |
.771** |
1 |
0.075 |
||
|
Sig. (bilateral) |
0.008 |
0.000 |
0.353 |
||||
|
N |
159 |
153 |
159 |
156 |
|||
|
Realización |
Correlación de Pearson |
.211** |
.224** |
0.075 |
1 |
||
|
Sig.
(bilateral) |
0.007 |
0.005 |
0.353 |
||||
|
N |
159 |
153 |
156 |
159 |
|||
Table 2 shows the
results of the Pearson correlation test, finding a low negative correlation
between general spirituality and the dimension of emotional exhaustion with a
very weak negative correlation with a value of -0.117, in the same way in
general spirituality and the dimension of depersonalization there is a very
weak negative correlation with a value of -.210 and finally in general
spirituality and the dimension of realization with a value of .211. In this
way, the working hypothesis is rejected and it is concluded that there is no
revealing relationship between spirituality and Burnout Syndrome.
In the EPP, results
were obtained that showed that in the Interpersonal Connection dimension at the
high level, 68.1% was obtained. It is considered that people who have this
ability have a background that contains skills and knowledge that are part of the
characteristics of a person that allow them to relate to the physical and
social environment that surrounds them. Because spirituality is an intangible
aspect, it can be difficult to put it into practice in the workplace. Obregón
et al. (2021) propose helping business owners to generate practices and
programs that promote the practice of spirituality in the workplace to improve
the well-being of workers.
In the Interpersonal
Connection dimension, aspects are taken into account that focus on how people
relate socially, their social identities, and living with others. Von Soest et
al. (2020) mention that opening up spaces for new bonds in the workplace allows
its members to reduce feelings of loneliness, which is a protective factor.
This data coincides with what Gallardo-Peralta & Sánchez-Moreno (2020)
found, where they found high levels of spirituality in their participants. They
conclude that spirituality allows people to get to know each other and feel
satisfied with themselves.
Also, giving people
the opportunity to belong to groups where spirituality is practiced allows them
to have resources to face the loss of family, health and friends, which are
events inherent to human growth (Thumala et al.,
2020).
This dimension takes
into account the bond between people, involving interest, common social
activities and emotions. Interpersonal relationships are basic to social
existence, in all contexts, in the workplace, with a group of friends, with
family, within marriage, everywhere there is coexistence between two or more
people who need to be in constant communication.
In the intrapersonal
dimension of spirituality, 49.7% of employees scored high. This dimension is
the knowledge that the person has of himself, in this way he can count on
elements that can help him to manage and know his emotions, capacities,
interests, motivations and feelings. People who have this skill can cognitively
analyze their behaviors and emotions to orient themselves effectively in
whatever they set out to do. Álvarez et al., (2017) consider that knowing
oneself is mastering the techniques of self-knowledge in order to promote
individual improvement.
Since spirituality is
something impalpable, it is a strategy that is not easy to carry out in the
workplace. Obregón et al, (2021) Proposes training company managers with
theoretical material containing efficient practices, as well as programs that
encourage the practice of spirituality in work contexts. Since there is little
theoretical material at present and therefore in-depth research is required
that can be applied to specific workspaces, according to the activity of the
employees (Adawiyah and Pramauka, 2017; Obregón et al., 2021)
The low levels
reported in Burnout Syndrome in the dimensions of emotional exhaustion with
58.3%, in the depersonalization dimension 46.6% and the fulfillment dimension
52.2%, Achour et al., (2021) in a research they
conducted found that people who practiced spirituality helped themselves to be
able to positively manage work stress. And that, in addition, the people
participating in the study remained positive and practiced behaviors of empathy
and understanding. They highlight a difference between married and single
people, where people with married status showed greater spirituality
(Bouzanjani et al., 2021)
Pfeifer (2018)
mentions that people feel the need to talk about spirituality-related issues
when they are ill or undergoing a medical procedure that has affected their
health. And Albaqawi et al; and Reiig-Ferrer et al; (2019) propose a mental and
spiritual sphere for people to integrate their capacity in a positive way in
all areas of their lives.
All these researchers agree that spirituality can play a protective role in
preventing the development of Burnout Syndrome and can be a protective factor
for employees.
Also the authors Anczyk (2021), Glaz (2021), Prusak & Wasiewicz (2021) and
Rigoli (2021) mention that the role of spirituality in the lives of employees,
with the stress after the pandemic, many employees have been able to find
support resources in spirituality, to organize their life, giving it focus and
meaning, with a system of values, which has allowed them to face problematic
situations in life, which otherwise could have turned into mental disorders.
Concurs Perrone (2016)
in his research reports that the factor of spirituality protects against the
development of Burnout Syndrome. The factors of spirituality are grouped with
higher levels of personal success at work.
When working with the Pearson correlation in the results, there is a low
negative correlation between general spirituality and the dimensions of Burnout
Syndrome. In the emotional exhaustion dimension, there is a negative value of
-0.117, in the depersonalization dimension a negative value of -.210, and in
the accomplishment dimension a value of .211.
These results do not
agree with what Ardiles-Irrazaba and his collaborators found in (2022) in their
research called Spirituality and academic burnout in nursing students in times
of pandemic where they found low levels of spirituality, 93.5% in the self-awareness
dimension, 75.9% in spiritual beliefs, needs and practices. A weak positive
correlation was observed in spiritual practices with a .184. in
depersonalization .364, emotional exhaustion .238 and fulfillment .297. They
mention that they do not agree with other previous research such as that of Abu
et al. (2018) and Ahmadi et al., (2012) where it can generally be concluded
that spirituality is related to the field of mental health, to have resilience
and general well-being.
Lizano et al. (2019)
found that spirituality is an ally in the prevention of illnesses, syndromes,
ailments and the promotion of well-being at work. Sharma and Sharma (2018)
& Yang and Fry (2018) mention that spirituality is a source of strength
that results in resilience applied to the lives of employees in order to avoid
burnout.
De Diego-Cordero et al (2022) also mentioned that when a strong link between
identity and the workplace is maintained, this has positive effects in
mitigating the negative effects caused by depersonalization.
Conclusions
Spirituality provides
employees of small companies with elements that enable them to face the daily
challenges of work and stress. Spirituality can give meaning to their work,
reducing the feeling of tiredness and exhaustion and developing the ability to
adapt effectively to the effects of work pressures.
Spirituality
represents a protective factor for Burnout Syndrome, providing support to
prevent the development of symptoms of anxiety and stress.
Likewise, spirituality helps to find a clear purpose in life, which is often
associated with emotional exhaustion.
Relating Burnout
Syndrome to spirituality provides an opportunity to develop understanding among
employees in small companies. If left unattended, Burnout would lead to
deterioration due to chronic stress, low self-esteem, psychosomatic problems,
job dissatisfaction, exhaustion, fatigue and anxiety, all of which would have a
direct impact on the institution.
..........................................................................................................
References
Abu. H.O. Ulbricht. C. Ding. E. Jeroan J. Salmoirago‑Blotcher.
Goldberg. R. Kiefe C. (2018) Association of religiosity
and spirituality with quality of life in patients
with cardiovascular disease: a systematic review. Qual Life Res 27,
2777–2797 (2018). https://doi.org/10.1007/s11136-018-1906-4}
Adawiyah, W.R. and Pramuka, B.A. (2017),
"Scaling the notion of Islamic spirituality in the workplace", Journal of Management
Development, Vol. 36 No. 7, pp. 877-898. https://doi.org/10.1108/JMD-11-2014-0153
Alvarado-Díaz, E., &
Pagán-Torres, O. M. (2021). Consideraciones sobre la espiritualidad y la religión como recursos
de afrontamiento durante la pandemia del COVID-19. Revista Caribeña de
Psicología, 5, e5007. https://doi.org/10.37226/rcp.v5i1.5007
Álvarez, N., Gascón, A., Castillo, J., y Torres, A. (2017). El
autoconocimiento ámbito excluido de la formación: vivencias desde la práctica.
RECUS, 2(1), 27-36
Achour, M., Muhamad, A., Syihab,
A. H., Mohd Nor, M. R., & Mohd Yusof, M. Y. Z. (2021). Prayer moderating
job stress among muslim nursing staf
at the university of malaya medical centre (UMMC). Journal of Religion and Health, 60(1),
202–220. https://doi.org/10.1007/ s10943-019-00834-6
Albaqawi, H. M., Alquwez, N.,
Almazan, J. U., Alharbi, S. M., Catimbang, C. C.,
Rivera, P. P., & Cruz, J. P. (2019). Workplace spiritual climate and its infuence on nurses’ provision of spiritual care in
multicultural hospitals. Religions, 10(2), 1–15.https://doi.org/10.3390/rel10020118
Anczyk, A. (2021). Three decades of the polish psychology
of religion (1989–2020). Archive for the Psychology of Religion, 43(2),
182–207. https://doi.org/10.1177/0084672421994199
Ahmadi M, Estebsari
F, Poormansouri S, Jahani S, Sedighie
L. Perceived professional competence in spiritual care and predictive role of
spiritual intelligence in Iranian nursing students. Nurse Education in
Practice https://www.sciencedirect.com/science/article/pii/S1471595321002638
Ardiles-Irarrázabal
R. Cortés-Sandoval, Diamond-Orellana, Gutiérrez-Leal
Paucar-Evanan Toledo-Valderrama (2022) Burnout académico como factor
predictivo del riesgo suicida en estudiantes de enfermería. Index
Enferm vol.31 no.1 Granada ene./mar. 2022
Bouzanjani, A. A., Bahadori, P., & Nikoonam, P. (2021). Nurses’ empathetic behaviors: The direct and indirect
efect of their spiritual orientation. Journal of
Religion and Health, 60(1), 134–152. https://
doi.org/10.1007/s10943-019-00966-9
Currier, J. M., & Eriksson,
C. B. (2017). Trauma and spirituality:
Empirical advances in an understudied area of community ex-perience.
Journal of Prevention & Intervention in the Community, 45(4), 231–237. https://doi.org/10.1080/10852352.2016.1197755
De Diego-Cordero, R., Iglesias-Romo, M., Badanta, B., Lucchetti, G.,
& VegaEscaño, J. (2022). Burnout and spirituality
among nurses: A scoping review. Explore, 18(5), 612–620.
https://doi.org/10.1016/j.explore.2021.08.001
De Hert, S. (2020). Burnout in healthcare
workers: prevalence, impact and preventative strategies. Local and regional
anesthesia, 13 (1) 171-183. https://doi.org/10.2147/LRA.S240564
Forbes Á, R. (2011). El síndrome de
Burnout: síntomas, causas y medidas de atención en la empresa. CEGESTI Éxito
empresarial, (160), 1-4
https://www.cegesti.org/exitoempresarial/publicaciones/publicacion_160
_160811_es.pdf
Fardin, M.A. (2020). COVID-19 Epidemic and spirituality: A re-view
of the benefits of religion in times of crisis. Jundishapur
Journal of Chronic Disease Care, 9(2). https://doi.org/10.5812/jjcdc.104260.
Gallardo-Peralta,
L. P. & Sánchez-Moreno, E. (2020). Espiritualidad, religiosidad y síntomas
depresivos en personas mayores del norte de Chile. Terapia Psicológica, 38(2),
169-187. https://doi.org/10.4067/S0718-48082020000200169.
Głaz, S. (2013). The role of the meaning of life and
religious experience of god’s presence and god’s absence amongst students with
diferent levels of conscience sensitivity. Religions,
4(1), 132–144. https://doi.org/10.3390/rel4010132
Gonzáles-Rivera.
Quintero-Jiménez. Rosario-Rodríguez
(2017). Adaptación y validación de la escala de espiritualidad de Delaney.
Revista Electrónica de Psicología Iztacala. Vol. (20) 1
Jiménez Villamizar, M.P. & Caballero
Domínguez, C. C. (2021). La salud general percibida y su asociación al
síndrome de burnout académico e ideación suicida en universitarios
colombianos. Psicogente 24(45), 1-16 https://doi.org/10.17081/psico.24.45.3878
Kick, K. A.,
& McNitt, M. (2016). Trauma, spirituality, and mind-fulness: Finding
hope. Social Work & Christianity, 43(3), 97–108.
Lizano, E. L., Godoy, A. J., & Allen, N. (2019). Spirituality and
worker wellbeing: Examining the relationship between spirituality, job
burnout, and work engagement. Journal of religion & spirituality in social
work: Social thought, 38(2), 197-216. https://doi.org/10.1080/15426432.2019.1577787
Maslach, C. Different perspectives on job burnout. (2004) PsycCRITIQUES,
49(2):168-170.
Obregón, S.L., Dias-Lopes, L. F., Kaczam, F., Pereira-DaVeiga, C.,
& VieiraDaSilva, W. (2021). Religiosity,
Spirituality and Work: A Systematic Literature Review and Research Directions.
Journal of Business Ethics, 1-23. https://doi.
org/10.1007/s10551-021-04856-7
Organización Mundial de la Salud [OMS]. (2019). La OMS reconoce como
enfermedad el burnout o “síndrome de estar quemado. 37 médicos y pacientes.
http://www.medicosypacientes.com/articulo/la-omsreconocecomo-enfermedadel-burnout-o-sindrome-de-estarquemado
Organización
Mundial de la salud. Plan de Acción Integral Sobre la Salud Mental
2023-2030. (2024).
Pirutinsky, S.,
Cherniak, A.D. & Rosmarin, D.H. (2020). COVID-19, mental health, and
religious coping among American orthodox Jews. Journal of
Religion and Health, 59, 2288-2301. https://doi.org/10.1007/s10943-020-01070-z
Perrone, M. (2016). La Espiritualidad
como Factor Protector del Síndrome de Burnout [Tesis de doctorado, Universidad
de Flores, Argentina] RIUFLO. https://hdl.handle.net/2.50.14340/488
Prusak, J., Kwapis, K., Pilecka, B., Jabłoński, M., & Nowakowski,
K. (2021). The quality of life,
meaning in life, positive orientation to life and gratitude of catholic
seminarians in Poland: A comparative analysis. Archive for the Psychology of
Religion, 43(1), 78–94. https://doi.org/10.1177/0084672420 983488
Prusak, J., & Wasiewicz, J. (2021). The
experience and correlates of god’s silence among Christians. Religions,
12(532), 1–13. https://doi.org/10.3390/rel12070532
Pfeifer, J. (2018). Strategies Christian nurses
use to create a healing environment. Religions, 9(11), 352. https://doi.org/10.3390/rel9110352
Richards, P.S. & Bergin, A. (2005).
A spiritual strategy for counseling and psychotherapy. American
Psychological Association.
Richards, P. S., & Bergin, A. E. (2014). Handbook of psychotherapy
and religious
diversity(2nd ed.). American Psychological Associa-tion.
Rigoli, F. (2021). The link between COVID-19,
anxiety, and religious beliefs in the United States and the United Kingdom.
Journal of Religion and Health, 60(4), 2196–2208. https://doi.org/10.1007/
s10943-021-01296-5
Reig-Ferrer, A., Cuesta-Benjumea, C.,
Fernández-Pascual, M. D., & Santos-Ruiz, A. (2019). A view of spirituality
and spiritual care in a sample of spanish nurses.
Religions, 10(2), 129. https://doi.org/10. 3390/rel10020129
Sharma, S. K., & Sharma, A. (2018).
Workplace spirituality and burnout. International Journal of Behavioural and Healthcare Research, 6(2), 136.
https://doi.org/10.1504/IJBHR.2018.091259
Stephens, N. M., Fryberg, S. A., Markus, H. R.,
& Hamedani, M. G. (2013). Who explains Hurricane Katrina and the Chilean
earth-quake as an act of God? The experience of extreme hardship predicts religious meaning-making. Journal of
Cross-Cultural Psychology, 44(4), 606–619.
Thumala, D., Gajardo,
B., Gómez, C., Arnold-Cathalifaud, M., Araya, A., Jofré, P. & Ravera, V.
(2020). Coping processes that foster accommodation to loss in old age. Aging
& Mental Health, 24(2), 300-307. https://doi.org/10.1080/13607863.2018.1531378
Van-Hook, M. P. (2016). Spirituality as a potential resource for cop-ing with trauma. Social Work & Christianity, 43(1),
7–25
Von Soest, T., Luhmann, M., & Gerstorf,
D. (2020). The development of loneliness through adolescence and young
adulthood: Its nature, correlates, and midlife outcomes. Developmental
Psychology, 56(10), 1919–1934. https://doi.org/10.1037/dev0001102
Yang, M., & Fry, Louis. W. (2018). The role
of spiritual leadership in reducing healthcare worker burnout. Journal
of Management, Spirituality & Religion, 15(4), 305–324. https://doi.org/10.1080/14766086.2018.1482562